/ 怙主法音 / 忠言明点

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  • 2018-10-01

    对治力即念金刚萨埵心咒、念百字明、持守戒律、念三十五佛忏、发菩提心等等。《入行论》里讲,只要发菩提心,无始所造的罪障都可以清净。此外,修空性是一切忏悔之王。

    The overcoming power includes reciting the mantras of Vajrasattva and the Hundred-Syllable Mantra, observinging rules and disciplines, practicing the Confessing to the Thirty-five Buddhas and generating the bodhichitta, etc. According to Bodhicaryavatara, all the karmic obscurations can be purified through generating the Bodhichitta. Besides, practicing the emptiness is the king of repentance.

  • 2018-09-24

    作为弟子,一定要具备区分正邪即正法和非法的观察智慧,否则就无法去求法。只有具备了观察慧,才知道舍弃恶的非法,取受善的正法,方能生起断证功德。


    A disciple should have the wisdom of distinguish the right and wrong view. Only through the discerning wisdom can one abandon the wrong view and follow the right view, thus to achieve the merits of eradication and realization.

  • 2018-09-17

    对自己的上师有信心是对的,但是不要对自己的上师和其他上师生起贪嗔偏失,应该以正直心处于非常公正的位置,有根有据地知道法和上师的殊胜,这样自己去寻找上师就能找到如法的上师。


    Although it is right to pay a sincere devotion towards the guru of oneself, we should not view the gurus of ourselves and others with desire and hatred. We should realize the excellence of the Dharma and the guru fairly and honestly. Thus, we can find the guru in harmony with the Dharma.

  • 2018-09-10

    显宗通过在因地修道积集二资粮,逐渐成就佛果,所以基道果是分开的。而在秘密金刚乘,基道果是不分开、没有丝毫差别的。如实地修行基道果没有分别的道就是“金刚乘”。


    In the Sutrayana, as the practice is through accumulating two kinds of provision in the causal stage to achieve the Buddhahood gradually, the ground, path and fruition are divided. But in the Tantrayana, they are undivided and identical. So, practicing such a path of identical ground-path-fruition is the meaning of the Tantrayana.

  • 2018-09-03

    人只要出生于世,就伴随着贪嗔痴慢疑等猛厉烦恼的逼迫而受烦恼的苦,所以生也是转成烦恼的地方的苦。


    One is born to the world accompanied with the forcing defilements - attachment, aversion, ignorance, arrogance, doubt, and so on, and has to feel the bitterness caused by the defilements, therefore birth is the bitterness of transferring to a place of defilements.

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